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DTSTART;VALUE=DATE:20250623
DTEND;VALUE=DATE:20250624
DTSTAMP:20260613T225111
CREATED:20250504T022610Z
LAST-MODIFIED:20250819T200939Z
UID:27484-1750636800-1750723199@stbarbarasrq.org
SUMMARY:🐟 Ἀγριππίνη Μάρτυς
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Δευτέρα\, 23 Ιουνίου 2025\nἍγιοι καὶ ἑορταί: Ἀγριππίνη Μάρτυς; Ἀριστοκλῆς\, Πρεσβύτερος Μάρτυς; Γεράσιμος Νεομάρτυς; Μᾱρκος\, ἐπίσκοπος Ἐφεσίου; Ἐθελδρέδα ἡ βασίλισσα\nΗμέρα Νηστείας (Κατάλυσις ιχθύος\, ελαίου και οίνου)\nἈνάγνωσις Ἐπιστολῆς: Ρωμ. 7:1-14\nἈδελφοί\, γινώσκουσιν γὰρ νόμον λαλῶ – ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ; Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ\, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός. Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει\, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ\, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου\, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα\, γενομένην ἀνδρὶ ἑτέρῳ. Ὥστε\, ἀδελφοί μου\, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ\, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ\, τῷ ἐκ νεκρῶν ἐγερθέντι\, ἵνα καρποφορήσωμεν τῷ θεῷ. Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί\, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ. Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου\, ἀποθανόντες ἐν ᾧ κατειχόμεθα\, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος\, καὶ οὐ παλαιότητι γράμματος. Τί οὖν ἐροῦμεν; Ὁ νόμος ἁμαρτία; Μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων\, εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν\, εἰ μὴ ὁ νόμος ἔλεγεν\, Οὐκ ἐπιθυμήσεις· ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς\, ἡ ἁμαρτία ἀνέζησεν\, ἐγὼ δὲ ἀπέθανον· καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωήν\, αὕτη εἰς θάνατον· ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με\, καὶ διʼ αὐτῆς ἀπέκτεινεν. Ὥστε ὁ μὲν νόμος ἅγιος\, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή. Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία\, ἵνα φανῇ ἁμαρτία\, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον – ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ματθαῖον  9:36-38\, 10:1-8\nΤῷ καιρῷ ἐκείνῳ\, ᾿Ιδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν\, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡς πρόβατα μὴ ἔχοντα ποιμένα. τότε λέγει τοῖς μαθηταῖς αὐτοῦ· ὁ μὲν θερισμὸς πολύς\, οἱ δὲ ἐργάται ὀλίγοι. δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ. Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν. Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά εἰσι ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ ᾿Ανδρέας ὁ ἀδελφὸς αὐτοῦ\, ᾿Ιάκωβος ὁ τοῦ Ζεβεδαίου καὶ ᾿Ιωάννης ὁ ἀδελφὸς αὐτοῦ\, Φίλιππος καὶ Βαρθολομαῖος\, Θωμᾶς καὶ Ματθαῖος ὁ τελώνης\, ᾿Ιάκωβος ὁ τοῦ ᾿Αλφαίου καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος\, Σίμων ὁ Κανανίτης καὶ ᾿Ιούδας ὁ ᾿Ισκαριώτης ὁ καὶ παραδοὺς αὐτόν. Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ ᾿Ιησοῦς παραγγείλας αὐτοῖς λέγων· εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε· πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ᾿Ισραήλ. πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν. ἀσθενοῦντας θεραπεύετε\, λεπροὺς καθαρίζετε\, νεκροὺς ἐγείρετε\, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε\, δωρεὰν δότε.
URL:https://stbarbarasrq.org/event/%f0%9f%90%9f-%e1%bc%80%ce%b3%cf%81%ce%b9%cf%80%cf%80%ce%af%ce%bd%ce%b7-%ce%bc%ce%ac%cf%81%cf%84%cf%85%cf%82/
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DTSTART;VALUE=DATE:20250623
DTEND;VALUE=DATE:20250624
DTSTAMP:20260613T225111
CREATED:20250504T022611Z
LAST-MODIFIED:20250819T200953Z
UID:27488-1750636800-1750723199@stbarbarasrq.org
SUMMARY:🐟 Agrippina the Martyr of Rome
DESCRIPTION:Saints\, Feasts\, and Readings for 06/23/2025\nSaints and Feasts: Agrippina the Martyr of Rome; Holy Martyrs Aristocleus the Priest\, Demetrius the Deacon and Athanasius the Reader; The Holy New Bishop Martyrs Gerasimus of Crete\, Neophytos of Knossos\, Joachim of Cherronisos\, Hierotheos of Lampi\, Zachariah of Sitia\, Joachim of Petra\, Gerasimos of Rethymno\, Kallinikos of Kydonia\, Melchizedek of Kissamos\, Kallinikos of Diopolos\, and those Martyred with them (1821-1822); Mark\, Bishop of Ephesus; Etheldreda the Queen\nFast Day (Fish Allowed)\nEpistle Reading: Romans 7:1-14\nBrethren\, I am speaking to those who know the law. Do you not know that the law is binding on a person only during his life? Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband. Accordingly\, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law\, and if she marries another man she is not an adulteress.\nLikewise\, my brethren\, you have died to the law through the body of Christ\, so that you may belong to another\, to him who has been raised from the dead in order that we may bear fruit for God. While we were living in the flesh\, our sinful passions\, aroused by the law\, were at work in our members to bear fruit for death. But now we are discharged from the law\, dead to that which held us captive\, so that we serve not under the old written code but in the new life of the Spirit.\nWhat then shall we say? That the law is sin? By no means! Yet\, if it had not been for the law\, I should not have known sin. I should not have known what it is to covet if the law had not said\, “You shall not covet.” But sin\, finding opportunity in the commandment\, wrought in me all kinds of covetousness. Apart from the law sin lies dead. I was once alive apart from the law\, but when the commandment came\, sin revived and I died; the very commandment which promised life proved to be death to me. For sin\, finding opportunity in the commandment\, deceived me and by it killed me. So the law is holy\, and the commandment is holy and just and good.\nDid that which is good\, then\, bring death to me? By no means! It was sin\, working death in me through what is good\, in order that sin might be shown to be sin\, and through the commandment might become sinful beyond measure.\nGospel Reading: Matthew 9:36-38; 10:1-8\nAt that time\, when Jesus saw the crowds\, he had compassion for them\, because they were harassed and helpless\, like sheep without a shepherd. Then he said to his disciples\, “The harvest is plentiful\, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.”\nAnd he called to him his twelve disciples and gave them authority over unclean spirits\, to cast them out\, and to heal every disease and every infirmity. The names of the twelve apostles are these: first\, Simon\, who is called Peter\, and Andrew his brother; James the son of Zebedee\, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaios\, and Lebbaeos called Thaddaios; Simon the Cananaean\, and Judas Iscariot\, who betrayed him. These twelve Jesus sent out\, charging them\, “Go nowhere among the Gentiles\, and enter no town of the Samaritans\, but go rather to the lost sheep of the house of Israel. And preach as you go\, saying\, ‘The kingdom of heaven is at hand.’ Heal the sick\, raise the dead\, cleanse lepers\, cast out demons. You received without paying\, give without pay.”
URL:https://stbarbarasrq.org/event/d%c2%9f%c2%90%c2%9f-agrippina-the-martyr-of-rome/
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