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DTSTART;TZID=America/New_York:20250529T081500
DTEND;TZID=America/New_York:20250529T091500
DTSTAMP:20260430T113803
CREATED:20250522T140852Z
LAST-MODIFIED:20250819T200758Z
UID:28643-1748506500-1748510100@stbarbarasrq.org
SUMMARY:Orthros: Holy Ascension
DESCRIPTION:
URL:https://stbarbarasrq.org/event/orthros-holy-ascension/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250529
DTEND;VALUE=DATE:20250530
DTSTAMP:20260430T113803
CREATED:20250504T022552Z
LAST-MODIFIED:20250819T200745Z
UID:27404-1748476800-1748563199@stbarbarasrq.org
SUMMARY:Holy Ascension
DESCRIPTION:
URL:https://stbarbarasrq.org/event/holy-ascension/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250529
DTEND;VALUE=DATE:20250530
DTSTAMP:20260430T113803
CREATED:20250504T022552Z
LAST-MODIFIED:20250819T200758Z
UID:27405-1748476800-1748563199@stbarbarasrq.org
SUMMARY:Holy Ascension
DESCRIPTION:Saints\, Feasts\, and Readings for 05/29/2025\nSaints and Feasts: Holy Ascension; Theodosia the Virgin-Martyr of Tyre; Theodosia\, Virgin-Martyr of Constantinople; Seven New Martyrs of Kastoria; Andrew the New Martyr of Argentes; John of Smyrna the New Martyr\nMatins Gospel Reading: Mark 16:9-20\nWhen Jesus rose early on the first day of the week\, He appeared first to Mary Magdalene\, from whom He had cast out seven demons. She went and told those who had been with Him\, as they mourned and wept. But when they heard that He was alive and had been seen by her\, they would not believe it.\nAfter this he appeared in another form to two of them\, as they were walking into the country. And they went back and told the rest\, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart\, because they had not believed those who saw Him after He had risen. And He said to them\, “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents\, and if they drink any deadly thing\, it will not hurt them; they will lay their hands on the sick\, and they will recover.”\nSo then the Lord Jesus\, after He had spoken to them\, was taken up into heaven\, and sat down at the right hand of God. And they went forth and preached everywhere\, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.\nEpistle Reading: Acts 1:1-12\nIn the first book\, O Theophilos\, I have dealt with all that Jesus began to do and teach\, until the day when he was taken up\, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs\, appearing to them during forty days\, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem\, but to wait for the promise of the Father\, which\, he said\, “you heard from me\, for John baptized with water\, but before many days you shall be baptized with the Holy Spirit.” So when they had come together\, they asked him\, “Lord\, will you at this time restore the kingdom of Israel?” He said to them\, “it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.” And when he had said this\, as they were looking on\, he was lifted up\, and a cloud took him out of their sight. And while they were gazing into heaven as he went\, behold\, two men stood by them in white robes\, and said\,”Men of Galilee\, why do you stand looking into heaven? This Jesus\, who was taken up from you into heaven\, will come in the same way as you saw him go into heaven.” Then they returned from the mount called Olivet\, which is near Jerusalem\, a sabbath day’s journey away.\nGospel Reading: Luke 24:36-53\nAt that time\, having risen from the dead\, Jesus went up and stood among His disciples and said to them\, “Peace be with you.” But they were startled and frightened\, and supposed that they saw a spirit. And He said to them\, “Why are you troubled\, and why do questionings rise in your hearts? See My hands and My feet\, that it is I Myself; handle Me\, and see; for a spirit has not flesh and bones as you see that I have.” And when He had said this\, He showed them His hands and His feet. And while they still disbelieved for joy\, and wondered\, He said to them\, “Have you anything here to eat?” They gave Him a piece of broiled fish \, and He took it and ate before them. Then He said to them\, “These are My words which I spoke to you\, while I was still with you\, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled.” Then He opened their minds to understand the scriptures\, and said to them\, “Thus it is written\, that the Christ should suffer and on the third day rise from the dead\, and that repentance and forgiveness of sins should be preached in His name in all nations\, beginning from Jerusalem. You are witnesses of these things. And behold\, I send the promise of My Father upon you; but stay in the city until you are clothed with power from on high.” Then He led them out as far as Bethany\, and lifting up His hands\, He blessed them. While He blessed them\, He parted from them\, and was carried up into heaven. And they worshiped Him\, and returned to Jerusalem with great joy\, and were continually in the Temple blessing God.
URL:https://stbarbarasrq.org/event/holy-ascension-2/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250529
DTEND;VALUE=DATE:20250530
DTSTAMP:20260430T113803
CREATED:20250504T022552Z
LAST-MODIFIED:20250819T200758Z
UID:27407-1748476800-1748563199@stbarbarasrq.org
SUMMARY:Τῃ Πέμπτῃ της Αναλήψεως
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Πέμπτη\, 29 Μαίου 2025\nἍγιοι καὶ ἑορταί: Τῃ Πέμπτῃ της Αναλήψεως; Ὁσιομάρτυς Θεοδοσία της Τύρου; Ὁσιομάρτυς Θεοδοσία Kωνσταντινουπολιτίσσης; Καστορίᾳ Ἁγίων ἑπτά Νεάθλων Μαρτύρων ; Νεομαρτύρος Ανδρέου Αργέντου; Ἰωάννης τῆς Σμύρνης\, Νεομάρτυς\nἈνάγνωσις Εὐαγγελίου Ὄρθρου: Κατὰ Μᾶρκον 16:9-20\nἈναστὰς ὁ Ἰησοῦς πρωῒ πρώτῃ Σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ\, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ’ αὐτοῦ γενομένοις\, πενθοῦσι καὶ κλαίουσι. Κᾀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ’ αὐτῆς ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ\, πορευομένοις\, εἰς ἀγρόν. Κᾀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς\, οὐδὲ ἐκείνοις ἐπίστευσαν. Ὕστερον\, ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη\, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν\, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον\, οὐκ ἐπίστευσαν. Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα\, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. Ὁ πιστεύσας καὶ βαπτισθείς\, σωθήσεται\, ὁ δὲ ἀπιστήσας\, κατακριθήσεται. Σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει. Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι\, γλώσσαις λαλήσουσι καιναῖς\, ὄφεις ἀροῦσι\, κἂν θανάσιμόν τι πίωσιν\, οὐ μὴ αὐτοὺς βλάψει\, ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσι\, καὶ καλῶς ἕξουσιν. Ὁ μὲν οὖν Κύριος\, μετὰ τὸ λαλῆσαι αὐτοῖς\, ἀνελήφθη εἰς τὸν οὐρανόν\, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. Ἐκεῖνοι δὲ ἐξελθόντες\, ἐκήρυξαν πανταχοῦ\, τοῦ Κυρίου συνεργοῦντος\, καὶ τὸν λόγον βεβαιοῦντος\, διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 1:1-12\nΤὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων\, ὦ Θεόφιλε\, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν\, ἄχρι ἧς ἡμέρας\, ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο\, ἀνελήφθη· οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις\, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς\, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ. Καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι\, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρός\, Ἣν ἠκούσατέ μου· ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι\, ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.\nΟἱ μὲν οὖν συνελθόντες ἐπηρώτων αὐτὸν λέγοντες\, Κύριε\, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ; Εἶπεν δὲ πρὸς αὐτούς\, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ. Ἀλλὰ λήψεσθε δύναμιν\, ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφʼ ὑμᾶς· καὶ ἔσεσθέ μοιN μάρτυρες ἔν τε Ἱερουσαλήμ\, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ\, καὶ ἕως ἐσχάτου τῆς γῆς. Καὶ ταῦτα εἰπών\, βλεπόντων αὐτῶν ἐπήρθη\, καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν. Καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανόν\, πορευομένου αὐτοῦ\, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ\, οἳ καὶ εἶπον\, Ἄνδρες Γαλιλαῖοι\, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; Οὗτος ὁ Ἰησοῦς\, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν\, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν. Τότε ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος\, ὅ ἐστιν ἐγγὺς Ἱερουσαλήμ\, σαββάτου ἔχον ὁδόν.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Λουκᾶν 24:36-53\nΤῷ καιρῷ ἐκείνῳ\, ἀναστὰς ὁ Ἰησοῦς ἐκ νεκρῶν ἔστη ἐν μέσῳ τῶν Μαθητῶν\, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι\, ἐδόκουν πνεῦμα θεωρεῖν. Καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ\, καὶ διατὶ διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου\, ὅτι αὐτὸς ἐγώ εἰμι\, ψηλαφήσατέ με καὶ ἴδετε\, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει\, καθὼς ἐμὲ θεωρεῖτε ἔχοντα. Καὶ τοῦτο εἰπών\, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. Ἒτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς\, καὶ θαυμαζόντων\, εἶπεν αὐτοῖς· Ἔχετέ τι βρώσιμον ἐνθάδε; Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος\, καὶ ἀπὸ μελισσίου κηρίου. Καὶ λαβών\, ἐνώπιον αὐτῶν ἔφαγεν. Εἶπε δὲ αὐτοῖς· Οὗτοι οἱ λόγοι\, οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν\, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ Προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. Τότε διήνοιξεν αὐτῶν τὸν νοῦν\, τοῦ συνιέναι τὰς Γραφάς· καὶ εἶπεν αὐτοῖς· Ὃτι οὕτω γέγραπται\, καὶ οὕτως εἴδει παθεῖν τὸν Χριστόν\, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ\, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη\, ἀρξάμενον ἀπὸ Ἱερουσαλήμ. Ὑμεῖς δέ ἐστε μάρτυρες τούτων. Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ’ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ\, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους. Ἐξήγαγε δὲ αὐτοὺς ἔξω εἰς Βηθανίαν\, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ\, εὐλόγησεν αὐτούς. Καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτόν αὐτούς\, διέστη ἀπ’ αὐτῶν\, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. Καὶ αὐτοὶ\, προσκυνήσαντες αὐτόν\, ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης. Καὶ ἦσαν διαπαντός ἐν τῷ Ἱερῷ\, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.
URL:https://stbarbarasrq.org/event/%cf%84%e1%bf%83-%cf%80%ce%ad%ce%bc%cf%80%cf%84%e1%bf%83-%cf%84%ce%b7%cf%82-%ce%b1%ce%bd%ce%b1%ce%bb%ce%ae%cf%88%ce%b5%cf%89%cf%82/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250528T183000
DTEND;TZID=America/New_York:20250528T203000
DTSTAMP:20260430T113803
CREATED:20250508T184231Z
LAST-MODIFIED:20250819T200745Z
UID:28486-1748457000-1748464200@stbarbarasrq.org
SUMMARY:GOYA Meeting
DESCRIPTION:
URL:https://stbarbarasrq.org/event/goya-meeting/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250528
DTEND;VALUE=DATE:20250529
DTSTAMP:20260430T113803
CREATED:20250504T022552Z
LAST-MODIFIED:20250819T200745Z
UID:27406-1748390400-1748476799@stbarbarasrq.org
SUMMARY:🐟 Apodosis of Pascha
DESCRIPTION:Saints\, Feasts\, and Readings for 05/28/2025\nSaints and Feasts: Apodosis of Pascha; Hieromartyr Eutychius\, Bishop of Melitene; Nikitas\, Bishop of Chalcedon; Helikonis the Martyr; Heladios the Hieromartyr of the East; Zacharias the New Martyr\nFast Day (Fish Allowed)\nEpistle Reading: Acts 18:22-28\nIN THOSE DAYS\, when Paul had landed at Caesarea\, he went up and greeted the church\, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia\, strengthening all the disciples. Now a Jew named Apollos\, a native of Alexandria\, came to Ephesos. He was an eloquent man\, well versed in the scriptures. He had been instructed in the way of the Lord; and being fervent in the spirit\, he spoke and taught accurately the things concerning Jesus\, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him\, they took him and expounded to him the way of God more accurately. And when he wished to cross to Achaia\, the brethren encouraged him\, and wrote to the disciples to receive him. When he arrived\, he greatly helped those who through grace had believed\, for he powerfully confuted the Jews in public\, showing by the scriptures that the Christ was Jesus.\nGospel Reading: John 12:36-47\nThe Lord said to the Jews who came to him\, “While you have the light\, believe in the light\, that you may become sons of light. When Jesus had said this\, he departed and hid himself from them. Though he had done so many signs before them\, yet they did not believe in him; it was that the word spoken by the prophet Isaiah might be fulfilled: “Lord\, who has believed our report\, and to whom has the arm of the Lord been revealed?” Therefore they could not believe. For Isaiah again said\, “He has blinded their eyes and hardened their heart\, lest they should see with their eyes and perceive with their heart\, and turn for me to heal them.” Isaiah said this because he saw his glory and spoke of him. Nevertheless\, many even of the authorities believed in him\, but for fear of the Pharisees they did not confess it\, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God.\nAnd Jesus cried out and said\, “He who believes in me\, believes not in me but in him who sent me. And he who sees me sees him who sent me. I have come as light into the world\, that whoever believes in me may not remain in darkness. If any one hears my sayings and does not keep them\, I do not judge him; for I did not come to judge the world but to save the world.”
URL:https://stbarbarasrq.org/event/d%c2%9f%c2%90%c2%9f-apodosis-of-pascha/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250528
DTEND;VALUE=DATE:20250529
DTSTAMP:20260430T113803
CREATED:20250504T022550Z
LAST-MODIFIED:20250819T200745Z
UID:27399-1748390400-1748476799@stbarbarasrq.org
SUMMARY:🐟 Ἀπόδοσις τῆς Εορτῆς τοῦ Πάσχα
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Τετάρτη\, 28 Μαίου 2025\nἍγιοι καὶ ἑορταί: Ἀπόδοσις τῆς Εορτῆς τοῦ Πάσχα; Μάρτυρος Εὐτυχοῦς\, Ἐπισκόπου Μελιτινῆς; Νικήτας Αρχ. Χαλκηδόνας; Μαρτύρων Ελικωνίδος ; Ἑλάδιος ὁ Ἱερομάρτυς ; Νεομαρτύρος Ζαχαρίου\nΗμέρα Νηστείας (Κατάλυσις ιχθύος\, ελαίου και οίνου)\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 18:22-28\nἘν ταῖς ἡμεραῖς ἐκείναις\, κατελθὼν ὁ Παῦλος εἰς Καισάρειαν\, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν\, κατέβη εἰς Ἀντιόχειαν. Καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν\, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν\, ἐπιστηρίζων πάντας τοὺς μαθητάς. Ἰουδαῖος δέ τις Ἀπολλὼς ὀνόματι\, Ἀλεξανδρεὺς τῷ γένει\, ἀνὴρ λόγιος\, κατήντησεν εἰς Ἔφεσον\, δυνατὸς ὢν ἐν ταῖς γραφαῖς. Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ κυρίου\, καὶ ζέων τῷ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ κυρίου\, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου· οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ. Ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα\, προσελάβοντο αὐτόν\, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ θεοῦ ὁδόν. Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν\, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος· εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο δημοσίᾳ\, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 12:36-47\nΕἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους·  Ἕως τὸ φῶς ἔχετε\, πιστεύετε εἰς τὸ φῶς\, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν ὁ ᾿Ιησοῦς\, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν. Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν\, ἵνα ὁ λόγος ῾Ησαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπε· Κύριε\, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη; διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν\, ὅτι πάλιν εἶπεν ῾Ησαΐας· τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν\, ἵνα μὴ ἴδωσι τοῖς ὀφθαλμοῖς καὶ νοήσωσι τῇ καρδίᾳ καὶ ἐπιστραφῶσι\, καὶ ἰάσομαι αὐτούς. ταῦτα εἶπεν ῾Ησαΐας ὅτε εἶδε τὴν δόξαν αὐτοῦ καὶ ἐλάλησε περὶ αὐτοῦ. ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν\, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν\, ἵνα μὴ ἀποσυνάγωγοι γένωνται·ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ. ᾿Ιησοῦς δὲ ἔκραξε καὶ εἶπεν· ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμέ\, ἀλλ᾽ εἰς τὸν πέμψαντά με\, καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με. ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα\, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ\, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον\, ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
URL:https://stbarbarasrq.org/event/%f0%9f%90%9f-%e1%bc%80%cf%80%cf%8c%ce%b4%ce%bf%cf%83%ce%b9%cf%82-%cf%84%e1%bf%86%cf%82-%ce%b5%ce%bf%cf%81%cf%84%e1%bf%86%cf%82-%cf%84%ce%bf%e1%bf%a6-%cf%80%ce%ac%cf%83%cf%87%ce%b1/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250527T180000
DTEND;TZID=America/New_York:20250527T190000
DTSTAMP:20260430T113803
CREATED:20250522T140851Z
LAST-MODIFIED:20250819T200745Z
UID:28642-1748368800-1748372400@stbarbarasrq.org
SUMMARY:Divine Liturgy: Apodosis of Pascha
DESCRIPTION:
URL:https://stbarbarasrq.org/event/divine-liturgy-apodosis-of-pascha/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250527T170000
DTEND;TZID=America/New_York:20250527T180000
DTSTAMP:20260430T113803
CREATED:20250522T140850Z
LAST-MODIFIED:20250819T200745Z
UID:28641-1748365200-1748368800@stbarbarasrq.org
SUMMARY:Orthros: Apososis of Pascha
DESCRIPTION:
URL:https://stbarbarasrq.org/event/orthros-apososis-of-pascha/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250527
DTEND;VALUE=DATE:20250528
DTSTAMP:20260430T113803
CREATED:20250504T022551Z
LAST-MODIFIED:20250819T200745Z
UID:27400-1748304000-1748390399@stbarbarasrq.org
SUMMARY:The Holy Hieromartyr Helladius
DESCRIPTION:Saints\, Feasts\, and Readings for 05/27/2025\nSaints and Feasts: The Holy Hieromartyr Helladius; John the Russian of Evia; Theodora the Virgin-martyr & Didymos the Martyr; Venerable Bede\nEpistle Reading: Acts 17:19-28\nIN THOSE DAYS\, the Athenians took hold of Paul and brought him to the Areopagos\, saying\, “May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul\, standing in the middle of the Areopagos\, said: “Men of Athens\, I perceive that in every way you are very religious. For as I passed along\, and observed the objects of your worship\, I found also an altar with this inscription\, ‘To an unknown god.’ What therefore you worship as unknown\, this I proclaim to you. The God who made the world and everything in it\, being Lord of heaven and earth\, does not live in shrines made by man\, nor is he served by human hands\, as though he needed anything\, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth\, having determined allotted periods and the boundaries of their habitation\, that they should seek God\, in the hope that they might feel after him and find him. Yet he is not far from each one of us\, for ‘In him we live and move and have our being.’\nGospel Reading: John 12:19-36\nAt that time\, the Pharisees took counsel against Jesus and said to one another\, “You see that you can do nothing; look\, the world has gone after him.”\nNow among those who went up to worship at the feast were some Greeks. So these came to Philip\, who was from Bethsaida in Galilee\, and said to him\, “Sir\, we wish to see Jesus.” Philip went and told Andrew; Andrew went with Philip and they told Jesus. And Jesus answered them\, “The hour has come for the Son of man to be glorified. Truly\, truly\, I say to you\, unless a grain of wheat falls into the earth and dies\, it remains alone; but if it dies\, it bears much fruit. He who loves his life loses it\, and he who hates his life in this world will keep it for eternal life. If any one serves me\, he must follow me; and where I am\, there shall my servant be also; if any one serves me\, the Father will honor him.\n“Now is my soul troubled. And what shall I say? ‘Father\, save me from this hour?’ No\, for this purpose I have come to this hour. Father\, glorify your name.” Then a voice came from heaven\, “I have glorified it\, and I will glorify it again.” The crowd standing by heard it and said that it had thundered. Others said\, “An angel has spoken to him.” Jesus answered\, “This voice has come for your sake\, not for mine. Now is the judgment of this world\, now shall the ruler of this world be cast out; and I\, when I am lifted up from the earth\, will draw all men to myself.” He said this to show by what death he was to die. The crowd answered him\, “We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?” Jesus said to them\, “The light is with you for a little longer. Walk while you have the light\, lest the darkness overtake you; he who walks in the darkness does not know where he goes. While you have the light\, believe in the light\, that you may become sons of light.”
URL:https://stbarbarasrq.org/event/the-holy-hieromartyr-helladius/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250527
DTEND;VALUE=DATE:20250528
DTSTAMP:20260430T113803
CREATED:20250504T022551Z
LAST-MODIFIED:20250819T200730Z
UID:27403-1748304000-1748390399@stbarbarasrq.org
SUMMARY:Ἱερομάρτυς Ἑλλάδιος
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Τρίτη\, 27 Μαίου 2025\nἍγιοι καὶ ἑορταί: Ἱερομάρτυς Ἑλλάδιος; Ἰωάννης ὁ Ὁμολογητής Ρώσος; Θεοδώρα καί Δίδυμος; Βεδέας ὁ Ὁμολογητής\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 17:19-28\nἘν ταῖς ἡμεραῖς ἐκείναις\, ἐπιλαβόμενοί τε αὐτοῦ\, ἐπὶ τὸν Ἄρειον πάγον ἤγαγον λέγοντες\, Δυνάμεθα γνῶναι\, τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή; Ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι\, τίN ἂν θέλοι ταῦτα εἶναι – Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν\, ἢ λέγειν τι καὶ ἀκούειν καινότερον. Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου ἔφη\, Ἄνδρες Ἀθηναῖοι\, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ. Διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν\, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο\, Ἀγνώστῳ θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε\, τοῦτον ἐγὼ καταγγέλλω ὑμῖν. Ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ\, οὗτος\, οὐρανοῦ καὶ γῆς κύριος ὑπάρχων\, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ\, οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται\, προσδεόμενός τινος\, αὐτὸς διδοὺς πᾶσιν ζωὴν καὶ πνοὴν κατὰN πάντα· ἐποίησέν τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων\, κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς\, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν· ζητεῖν τὸν κύριον\, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν\, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα. Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμεν· ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν\, Τοῦ γὰρ καὶ γένος ἐσμέν.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 12:19-36\nΤῷ καιρῷ ἐκείνῳ\, οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. ῏Ησαν δέ τινες ῞Ελληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ. οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας\, καὶ ἠρώτων αὐτὸν λέγοντες· κύριε\, θέλομεν τὸν ᾿Ιησοῦν ἰδεῖν. ἔρχεται Φίλιππος καὶ λέγει τῷ ᾿Ανδρέᾳ\, καὶ πάλιν ᾿Ανδρέας καὶ Φίλιππος λέγουσι τῷ ᾿Ιησοῦ· ὁ δὲ ᾿Ιησοῦς ἀπεκρίνατο αὐτοῖς λέγων· ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. ἀμὴν ἀμὴν λέγω ὑμῖν\, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ\, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ\, πολὺν καρπὸν φέρει. ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν\, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ\, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. ἐὰν ἐμοὶ διακονῇ τις\, ἐμοὶ ἀκολουθείτω\, καὶ ὅπου εἰμὶ ἐγώ\, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ\, τιμήσει αὐτὸν ὁ πατήρ.\nΝῦν ἡ ψυχή μου τετάρακται\, καὶ τί εἴπω; πάτερ\, σῶσον με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διά τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. πάτερ\, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· καὶ ἐδόξασα καὶ πάλιν δοξάσω. ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγε βροντὴν γεγονέναι· ἄλλοι ἔλεγον· ἄγγελος αὐτῷ λελάληκεν. ἀπεκρίθη ὁ ᾿Ιησοῦς καὶ εἶπεν· οὐ δι᾽ ἐμὲ αὕτη ἡ φωνὴ γέγονεν\, ἀλλὰ δι᾽ ὑμᾶς. νῦν κρίσις ἐστὶ τοῦ κόσμου τούτου\, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω· κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς\, πάντας ἑλκύσω πρὸς ἐμαυτόν. τοῦτο δὲ ἔλεγε σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν. ἀπεκρίθη αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα\, καὶ πῶς σὺ λέγεις\, δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; εἶπεν οὖν αὐτοῖς ὁ ᾿Ιησοῦς· ἔτι μικρὸν χρόνον τὸ φῶς μεθ᾽ ὑμῶν ἐστι· περιπατεῖτε ἕως τὸ φῶς ἔχετε\, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδε ποῦ ὑπάγει. ἕως τὸ φῶς ἔχετε\, πιστεύετε εἰς τὸ φῶς\, ἵνα υἱοὶ φωτὸς γένησθε.
URL:https://stbarbarasrq.org/event/%e1%bc%b1%ce%b5%cf%81%ce%bf%ce%bc%ce%ac%cf%81%cf%84%cf%85%cf%82-%e1%bc%91%ce%bb%ce%bb%ce%ac%ce%b4%ce%b9%ce%bf%cf%82/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250526
DTEND;VALUE=DATE:20250527
DTSTAMP:20260430T113803
CREATED:20250522T140850Z
LAST-MODIFIED:20250819T200744Z
UID:28640-1748217600-1748303999@stbarbarasrq.org
SUMMARY:Office Closed
DESCRIPTION:
URL:https://stbarbarasrq.org/event/office-closed/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250526
DTEND;VALUE=DATE:20250527
DTSTAMP:20260430T113803
CREATED:20250504T022551Z
LAST-MODIFIED:20250819T200744Z
UID:27401-1748217600-1748303999@stbarbarasrq.org
SUMMARY:6th Monday after Pascha
DESCRIPTION:Saints\, Feasts\, and Readings for 05/26/2025\nSaints and Feasts: 6th Monday after Pascha; Carpos and Alphaeus\, Apostles of the 70; Alexandros the New Martyr of Thessaloniki; George the New of Sofia; Augustine\, Archbishop of Canterbury\nEpistle Reading: Acts 17:1-9\nIN THOSE DAYS\, when the apostles had passed through Amphipolis and Apollonia\, they came to Thessalonica\, where there was a synagogue of the Jews. And Paul went in\, as was his custom\, and for three weeks he argued with them from the scriptures\, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead\, and saying\, “This Jesus\, whom I proclaim to you\, is the Christ.” And some of them were persuaded\, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous\, and taking some wicked fellows of the rabble\, they gathered a crowd\, set the city in an uproar\, and attacked the house of Jason\, seeking to bring them out to the people. And when they could not find them\, they dragged Jason and some of the brethren before the city authorities\, crying\, “These men who have turned the world upside down have come here also\, and Jason has received them; and they are all acting against the decrees of Caesar\, saying that there is another king\, Jesus.” And the people and the city authorities were disturbed when they heard this. And when they had taken security from Jason and the rest\, they let them go.\nGospel Reading: John 11:47-54\nAt that time\, the chief priests and the Pharisees gathered the council\, and said\, “What are we to do? For this man performs many signs. If we let him go on thus\, every one will believe in him\, and the Romans will come and destroy both our place and our nation.” But one of them\, Caiaphas\, who was high priest that year\, said to them\, “You know nothing at all; you do not understand that it is expedient for you that one man should die for the people\, and that the whole nation should not perish.” He did not say this of his own accord\, but being high priest that year he prophesied that Jesus should die for the nation\, and not for the nation only\, but to gather into one the children of God who are scattered abroad. So from that day on they took counsel how to put him to death.\nJesus therefore no longer went about openly among the Jews\, but went from there to the country near the wilderness\, to a town called Ephraim; and there he stayed with the disciples.
URL:https://stbarbarasrq.org/event/6th-monday-after-pascha/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250526
DTEND;VALUE=DATE:20250527
DTSTAMP:20260430T113803
CREATED:20250504T022551Z
LAST-MODIFIED:20250819T200730Z
UID:27402-1748217600-1748303999@stbarbarasrq.org
SUMMARY:Τῃ Δευτέρᾳ της ΣΤ΄ Εβδομάδος
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Δευτέρα\, 26 Μαίου 2025\nἍγιοι καὶ ἑορταί: Τῃ Δευτέρᾳ της ΣΤ΄ Εβδομάδος; Κάρπος καὶ Ἀλφαῖος ἐκ τῶν 70; Νεομάρτυρος Ἀλεξάνδρου ἐκ Θεσσαλονίκης; Γεώργιος ὁ Νέος τῆς Σοφίας; Αὐγουστίνος Ἀρχιεπίσκοπος Καντουαρίας\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 17:1-9\nἘν ταῖς ἡμεραῖς ἐκείναις\, διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν\, ἦλθον εἰς Θεσσαλονίκην\, ὅπου ἦν ἡ συναγωγὴ τῶν Ἰουδαίων· κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτούς\, καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν\, διανοίγων καὶ παρατιθέμενος\, ὅτι Τὸν Χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν\, καὶ ὅτι Οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς\, ὃν ἐγὼ καταγγέλλω ὑμῖν. Καί τινες ἐξ αὐτῶν ἐπείσθησαν\, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ\, τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος\, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι. Προσλαβόμενοι δὲ οἱ Ἰουδαῖοι οἱ ἀπειθοῦντες\, τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς\, καὶ ὀχλοποιήσαντες\, ἐθορύβουν τὴν πόλιν· ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος\, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον. Μὴ εὑρόντες δὲ αὐτούς\, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας\, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες\, οὗτοι καὶ ἐνθάδε πάρεισιν\, οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσιν\, βασιλέα λέγοντες ἕτερον εἶναι\, Ἰησοῦν. Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα. Καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν\, ἀπέλυσαν αὐτούς.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 11:47-54\nΤῷ καιρῷ ἐκείνῳ\, συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον· τί ποιοῦμεν\, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ; ἐὰν ἀφῶμεν αὐτὸν οὕτω\, πάντες πιστεύσουσιν εἰς αὐτόν\, καὶ ἐλεύσονται οἱ ῾Ρωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος. εἷς δέ τις ἐξ αὐτῶν Καϊάφας\, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου\, εἶπεν αὐτοῖς· ὑμεῖς οὐκ οἴδατε οὐδέν\, οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. τοῦτο δὲ ἀφ᾽ ἑαυτοῦ οὐκ εἶπεν\, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου προεφήτευσεν ὅτι ἔμελλεν ὁ ᾿Ιησοῦς ἀποθνήσκειν ὑπὲρ τοῦ ἔθνους\, καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον\, ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν. ἀπ᾽ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν. ᾿Ιησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς ᾿Ιουδαίοις\, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου\, εἰς ᾿Εφραὶμ λεγομένην πόλιν\, κἀκεῖ διέτριβε μετὰ τῶν μαθητῶν αὐτοῦ.
URL:https://stbarbarasrq.org/event/%cf%84%e1%bf%83-%ce%b4%ce%b5%cf%85%cf%84%ce%ad%cf%81%e1%be%b3-%cf%84%ce%b7%cf%82-%cf%83%cf%84%ce%84-%ce%b5%ce%b2%ce%b4%ce%bf%ce%bc%ce%ac%ce%b4%ce%bf%cf%82/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250525T113000
DTEND;TZID=America/New_York:20250525T123000
DTSTAMP:20260430T113803
CREATED:20250504T022550Z
LAST-MODIFIED:20250513T111428Z
UID:27397-1748172600-1748176200@stbarbarasrq.org
SUMMARY:HFD Practise
DESCRIPTION:
URL:https://stbarbarasrq.org/event/hfd-practise-4/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250525T093000
DTEND;TZID=America/New_York:20250525T113000
DTSTAMP:20260430T113803
CREATED:20250504T022549Z
LAST-MODIFIED:20250819T200730Z
UID:27394-1748165400-1748172600@stbarbarasrq.org
SUMMARY:Divine Liturgy
DESCRIPTION:Live Streaming\nhttps://rtsp.me/embed/9T9yE4tB/
URL:https://stbarbarasrq.org/event/divine-liturgy-4/
LOCATION:St. Barbara Greek Orthodox Church 7671 N. Lockwood Ridge Rd\, Sarasota\, FL\, United States
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250525T081500
DTEND;TZID=America/New_York:20250525T093000
DTSTAMP:20260430T113803
CREATED:20250504T022550Z
LAST-MODIFIED:20250819T200730Z
UID:27396-1748160900-1748165400@stbarbarasrq.org
SUMMARY:Matins
DESCRIPTION:Live Streaming\nhttps://rtsp.me/embed/9T9yE4tB/
URL:https://stbarbarasrq.org/event/matins-4/
LOCATION:St. Barbara Greek Orthodox Church 7671 N. Lockwood Ridge Rd\, Sarasota\, FL\, United States
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250525
DTEND;VALUE=DATE:20250526
DTSTAMP:20260430T113803
CREATED:20250504T022550Z
LAST-MODIFIED:20250819T200730Z
UID:27398-1748131200-1748217599@stbarbarasrq.org
SUMMARY:Κυριακή ΣΤ' τοῦ Τυφλού
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Κυριακή\, 25 Μαίου 2025\nἍγιοι καὶ ἑορταί: Κυριακή ΣΤ’ τοῦ Τυφλού; Ἡ τρίτη εὕρεσις τῆς τιμίας Κεφαλῆς τοῦ Ἁγίου καί ἐνδόξου Προφήτου\, Προδρόμου καί Βαπτιστοῦ Ἰωάννου; Θεράπων\, ὁ Ἰερομάρτυς\, ἐπίσκοπος τοῦ Κύπρου; Μνήμη εὐρέσεως τῆς ἱερᾶς εἰκόνος τοῦ Ἁγίου Μεγαλομάρτυρος Δημητρίου τοῦ Μυροβλύτου; Ἀλδέλμος Ἐπίσκοπος Σέρμπορν\nἈνάγνωσις Εὐαγγελίου Ὄρθρου: Κατὰ Ἰωάννην 20:11-18\nΤῷ καιρῷ ἐκείνῳ\, Μαρία εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιε\, παρέκυψεν εἰς τὸ μνημεῖον\, καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους\, ἕνα πρὸς τῇ κεφαλῇ\, καὶ ἕνα πρὸς τοῖς ποσίν\, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ\, καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι\, τί κλαίεις; λέγει αὐτοῖς· Ὅτι ᾖραν τὸν Κύριόν μου\, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν· καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω\, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα\, καὶ οὐκ ᾒδει ὅτι Ἰησοῦς ἐστι. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι\, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρὸς ἐστι\, λέγει αὐτῷ· Κύριε\, εἰ σὺ ἐβάστασας αὐτόν\, εἰπέ μοι ποῦ αὐτὸν ἔθηκας\, κᾀγὼ αὐτὸν ἀρῶ· λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία· στραφεῖσα ἐκείνη λέγει αὐτῷ· Ῥαββουνί· ὃ λέγεται Διδάσκαλε· λέγει αὐτῇ ὁ Ἰησοῦς\, Μή μου ἃπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου\, πορεύου δὲ πρὸς τοὺς ἀδελφούς μου\, καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν\, καὶ Θεόν μου καὶ Θεὸν ὑμῶν· ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον· καὶ ταῦτα εἶπεν αὐτῇ.\nἈνάγνωσις Ἐπιστολῆς: Β’ Κορινθ. 4:6-15\nἈδελφοί\, ὁ θεὸς ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι\, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ. Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν\, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ\, καὶ μὴ ἐξ ἡμῶν· ἐν παντὶ θλιβόμενοι\, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι\, ἀλλʼ οὐκ ἐξαπορούμενοι· διωκόμενοι\, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι\, ἀλλʼ οὐκ ἀπολλύμενοι· πάντοτε τὴν νέκρωσιν τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες\, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ. Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν\, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν. Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται\, ἡ δὲ ζωὴ ἐν ὑμῖν. Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως\, κατὰ τὸ γεγραμμένον\, Ἐπίστευσα\, διὸ ἐλάλησα\, καὶ ἡμεῖς πιστεύομεν\, διὸ καὶ λαλοῦμεν· εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ\, καὶ παραστήσει σὺν ὑμῖν. Τὰ γὰρ πάντα διʼ ὑμᾶς\, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 9:1-38\nΤῷ καιρῷ ἐκείνῳ\, παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί\, τίς ἥμαρτεν\, οὗτος ἢ οἱ γονεῖς αὐτοῦ\, ἵνα τυφλὸς γεννηθῇ; ἀπεκρίθη ᾿Ιησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ\, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. ὅταν ἐν τῷ κόσμῳ ᾦ\, φῶς εἰμι τοῦ κόσμου. ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος\, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ\, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο\, καὶ ἦλθε βλέπων. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν\, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος ᾿Ιησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα. εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα. ῎Αγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους\, τόν ποτε τυφλόν. ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ ᾿Ιησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς\, καὶ ἐνιψάμην\, καὶ βλέπω. ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ\, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ\, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. οὐκ ἐπίστευσαν οὖν οἱ ᾿Ιουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν\, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν\, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει; ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν\, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει\, αὐτὸν ἐρωτήσατε\, αὐτὸς περὶ ἑαυτοῦ λαλήσει. ταῦτα εἶπον οἱ γονεῖς αὐτοῦ\, ὅτι ἐφοβοῦντο τοὺς ᾿Ιουδαίους· ἤδη γὰρ συνετέθειντο οἱ ᾿Ιουδαῖοι ἵνα\, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν\, ἀποσυνάγωγος γένηται. διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει\, αὐτὸν ἐρωτήσατε. ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός\, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν. ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα\, ὅτι τυφλὸς ὢν ἄρτι βλέπω. εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς; ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη\, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί. ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν\, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί\, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει\, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ\, τούτου ἀκούει. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. εἰ μὴ ἦν οὗτος παρὰ Θεοῦ\, οὐκ ἠδύνατο ποιεῖν οὐδέν.ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος\, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.\n῎Ηκουσεν ὁ ᾿Ιησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω\, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ; ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι\, Κύριε\, ἵνα πιστεύσω εἰς αὐτόν; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω\, Κύριε· καὶ προσεκύνησεν αὐτῷ.
URL:https://stbarbarasrq.org/event/%ce%ba%cf%85%cf%81%ce%b9%ce%b1%ce%ba%ce%ae-%cf%83%cf%84-%cf%84%ce%bf%e1%bf%a6-%cf%84%cf%85%cf%86%ce%bb%ce%bf%cf%8d/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250525
DTEND;VALUE=DATE:20250526
DTSTAMP:20260430T113803
CREATED:20250504T022549Z
LAST-MODIFIED:20250819T200744Z
UID:27395-1748131200-1748217599@stbarbarasrq.org
SUMMARY:Sunday of the Blind Man
DESCRIPTION:Saints\, Feasts\, and Readings for 05/25/2025\nSaints and Feasts: Sunday of the Blind Man; Third Finding of the Precious Head of St. John the Baptist; Therapon the Hieromartyr\, Bishop of Cyprus; Finding of the Icon of St. Demetrios the Great-Martyr and Myrrh-Streamer on Syros; Aldhelm\, Bishop of Sherborne\nMatins Gospel Reading: John 20:11-18\nAt that time\, Mary stood weeping outside the tomb\, and as she wept she stooped to look into the tomb\, and she saw two angels in white\, sitting where the body of Jesus has lain\, one at the head and one at the feet. They said to her\, “Woman\, why are you weeping?” She said to them\, “Because they have taken away my Lord\, and I do not know where they have laid Him.” Saying this\, she turned round and saw Jesus standing\, but she did not know that it was Jesus. Jesus said to her\, “Woman\, why are you weeping? Whom do you seek?” Supposing Him to be the gardener\, she said to Him\, “Sir\, if you have carried Him away\, tell me where you have laid Him\, and I will take Him away.” Jesus said to her\, “Mary.” She turned and said to Him in Hebrew\, “Rabboni\,” which means Teacher. Jesus said to her\, “Do not touch Me\, for I have not yet ascended to the Father; but go to My brethren and say to them\, I am ascending to My Father and your Father\, to My God and your God.” Mary Magdalene went and said to the disciples\, “I have seen the Lord\,” and she told them that He had said these things to her.\nEpistle Reading: II Corinthians 4:6-15\nBrethren\, it is the God who said\, “Let light shine out of darkness\,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.\nBut we have this treasure in earthen vessels\, to show that the transcendent power belongs to God and not to us.  We are afflicted in every way\, but not crushed; perplexed\, but not driven to despair; persecuted\, but not forsaken; struck down\, but not destroyed; always carrying in the body the death of Jesus\, so that the life of Jesus may also be manifested in our bodies.  For while we live we are always being given up to death for Jesus’ sake\, so that the life of Jesus may be manifested in our mortal flesh.  So death is at work in us\, but life in you.\nSince we have the same spirit of faith as he had who wrote\, “I believed\, and so I spoke\,” we too believe\, and so we speak\, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.  For it is all for your sake\, so that as grace extends to more and more people it may increase thanksgiving\, to the glory of God.\nGospel Reading: John 9:1-38\nAt that time\, as Jesus passed by\, he saw a man blind from his birth. And his disciples asked him\, “Rabbi\, who sinned\, this man or his parents\, that he was born blind?” Jesus answered\, “It was not that this man sinned\, or his parents\, but that the works of God might be made manifest in him. We must work the works of him who sent me\, while it is day; night comes\, when no one can work. As long as I am in the world\, I am the light of the world.” As he said this\, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay\, saying to him\, “Go\, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar\, said\, “Is not this the man who used to sit and beg?” Some said\, “It is he”; others said\, “No\, but he is like him.” He said\, “I am the man.” They said to him\, “Then how were your eyes opened?” He answered\, “The man called Jesus made clay and anointed my eyes and said to me\, ‘Go to Siloam and wash’; so I went and washed and received my sight.” They said to him\, “Where is he?” He said\, “I do not know.”\nThey brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them\, “He put clay on my eyes and I washed\, and I see.” Some of the Pharisees said\, “This man is not from God\, for he does not keep the sabbath.” But others said\, “How can a man who is a sinner do such signs?” There was a division among them. So they again said to the blind man\, “What do you say about him\, since he has opened your eyes?” He said\, “He is a prophet.”\nThe Jews did not believe that he had been blind and had received his sight\, until they called the parents of the man who had received his sight\, and asked them\, “Is this your son\, who you say was born blind? How then does he now see?” His parents answered\, “We know that this is our son\, and that he was born blind; but how he now sees we do not know\, nor do we know who opened his eyes. Ask him; he is of age\, he will speak for himself.” His parents said this because they feared the Jews\, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said\, “He is of age\, ask him.”\nSo for the second time they called the man who had been blind\, and said to him\, “Give God the praise; we know that this man is a sinner.” He answered\, “Whether he is a sinner\, I do not know; one thing I know\, that though I was blind\, now I see.” They said to him\, “What did he do to you? How did he open your eyes?” He answered them\, “I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?” And they reviled him\, saying\, “You are his disciple\, but we are disciples of Moses. We know that God has spoken to Moses\, but as for this man\, we do not know where he comes from.” The man answered\, “Why\, this is a marvel! You do not know where he comes from\, and yet he opened my eyes. We know that God does not listen to sinners\, but if anyone is a worshiper of God and does his will\, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God\, he could do nothing.” They answered him\, “You were born in utter sin\, and would you teach us?” And they cast him out.\nJesus heard that they had cast him out\, and having found him he said\, “Do you believe in the Son of man?” He answered\, “And who is he\, sir\, that I may believe in him?” Jesus said to him\, “You have seen him\, and it is he who speaks to you.” He said\, “Lord\, I believe”; and he worshiped him.
URL:https://stbarbarasrq.org/event/sunday-of-the-blind-man/
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250524
DTEND;VALUE=DATE:20250525
DTSTAMP:20260430T113803
CREATED:20250504T022548Z
LAST-MODIFIED:20250819T200730Z
UID:27391-1748044800-1748131199@stbarbarasrq.org
SUMMARY:Ὁσίου Συμεών τοῦ ἐν τῷ Θαυμαστῷ ὄρει
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Σάββατο\, 24 Μαίου 2025\nἍγιοι καὶ ἑορταί: Ὁσίου Συμεών τοῦ ἐν τῷ Θαυμαστῷ ὄρει; Βικέντιος Λερινοῦ; Μελέτιος ὁ στρατηλάτης καὶ ὁι σῦν αυτῳ; Γρηγόριος\, Ἀρχιεπίσκοπος τοῦ Νοβγορόντ\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 15:35-41\nἘν ταῖς ἡμεραῖς ἐκείναις\, Παῦλος δὲ καὶ Βαρνάβας διέτριβον ἐν Ἀντιοχείᾳ\, διδάσκοντες καὶ εὐαγγελιζόμενοι\, μετὰ καὶ ἑτέρων πολλῶν\, τὸν λόγον τοῦ κυρίου. Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν\, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν\, ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου\, πῶς ἔχουσιν. Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην\, τὸν καλούμενον Μάρκον. Παῦλος δὲ ἠξίου\, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας\, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον\, μὴ συμπαραλαβεῖν τοῦτον. Ἐγένετο οὖν παροξυσμός\, ὥστε ἀποχωρισθῆναι αὐτοὺς ἀπʼ ἀλλήλων\, τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον ἐκπλεῦσαι εἰς Κύπρον· Παῦλος δὲ ἐπιλεξάμενος Σίλαν ἐξῆλθεν\, παραδοθεὶς τῇ χάριτι τοῦ θεοῦ ὑπὸ τῶν ἀδελφῶν. Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν\, ἐπιστηρίζων τὰς ἐκκλησίας.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 10:27-38\nΕἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους·  τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει\, κἀγὼ γινώσκω αὐτά\, καὶ ἀκολουθοῦσί μοι\, κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς\, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα\, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. ὁ πατήρ μου\, ὃς δέδωκέ μοι\, μείζων πάντων ἐστί\, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός μου. ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.\n᾿Εβάστασαν οὖν πάλιν λίθους οἱ ᾿Ιουδαῖοι ἵνα λιθάσωσιν αὐτόν. ἀπεκρίθη αὐτοῖς ὁ ᾿Ιησοῦς· πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με; ἀπεκρίθησαν αὐτῷ οἱ ᾿Ιουδαῖοι λέγοντες· περὶ καλοῦ ἔργου οὐ λιθάζομέν σε\, ἀλλὰ περὶ βλασφημίας\, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν Θεόν. ἀπεκρίθη αὐτοῖς ὁ ᾿Ιησοῦς· οὐκ ἔστι γεγραμμένον ἐν τῷ νόμῳ ὑμῶν\, ἐγὼ εἶπα\, θεοί ἐστε; εἰ ἐκείνους εἶπε θεούς\, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο\, καὶ οὐ δύναται λυθῆναι ἡ γραφή\, ὃν ὁ πατὴρ ἡγίασε καὶ ἀπέστειλεν εἰς τὸν κόσμον\, ὑμεῖς λέγετε ὅτι βλασφημεῖς\, ὅτι εἶπον\, υἱὸς τοῦ Θεοῦ εἰμι; εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου\, μὴ πιστεύετέ μοι· εἰ δὲ ποιῶ\, κἂν ἐμοὶ μὴ πιστεύητε\, τοῖς ἔργοις πιστεύσατε\, ἵνα γνῶτε καὶ πιστεύσητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν αὐτῷ.
URL:https://stbarbarasrq.org/event/%e1%bd%81%cf%83%ce%af%ce%bf%cf%85-%cf%83%cf%85%ce%bc%ce%b5%cf%8e%ce%bd-%cf%84%ce%bf%e1%bf%a6-%e1%bc%90%ce%bd-%cf%84%e1%bf%b7-%ce%b8%ce%b1%cf%85%ce%bc%ce%b1%cf%83%cf%84%e1%bf%b7-%e1%bd%84%cf%81%ce%b5/
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DTSTART;VALUE=DATE:20250524
DTEND;VALUE=DATE:20250525
DTSTAMP:20260430T113803
CREATED:20250504T022548Z
LAST-MODIFIED:20250819T200730Z
UID:27393-1748044800-1748131199@stbarbarasrq.org
SUMMARY:Symeon the Stylite of the Mountain
DESCRIPTION:Saints\, Feasts\, and Readings for 05/24/2025\nSaints and Feasts: Symeon the Stylite of the Mountain; Saint Vincent of Lerins; Meletios the Commander & his Companion Martyrs; Gregory\, Archbishop of Novgorod\nEpistle Reading: Acts 15:35-41\nIN THOSE DAYS\, Paul and Barnabas remained in Antioch\, teaching and preaching the word of the Lord\, with many others also. And after some days Paul said to Barnabas\, “Come\, let us return and visit the brethren in every city where we proclaimed the word of the Lord\, and see how they are.” And Barnabas wanted to take with them John called Mark. But Paul thought best not to take with them one who had withdrawn from them in Pamphylia\, and had not gone with them to the work. And there arose a sharp contention\, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus\, but Paul chose Silas and departed\, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia\, strengthening the churches.\nGospel Reading: John 10:27-38\nThe Lord said to the Jews who came to him\, “My sheep hear my voice\, and I know them\, and they follow me; and I give them eternal life\, and they shall never perish\, and no one shall snatch them out of my hand. My Father\, who has given them to me\, is greater than all\, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”\nThe Jews took up stones again to stone him. Jesus answered them\, “I have shown you many good works from the Father; for which of these do you stone me?” The Jews answered him\, “It is not for a good work that we stone you but for blasphemy; because you\, being a man\, make yourself God.” Jesus answered them\, “Is it not written in your law\, ‘I said\, you are gods?’ If he called them gods to whom the word of God came (and scripture cannot be broken)\, do you say of him whom the Father consecrated and sent into the world\, ‘You are blaspheming\,’ because I said\, ‘I am the Son of God’? If I am not doing the works of my Father\, then do not believe me; but if I do them\, even though you do not believe me\, believe my works\, that you may know and understand that the Father is in me and I am in the Father.”
URL:https://stbarbarasrq.org/event/symeon-the-stylite-of-the-mountain/
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250523
DTEND;VALUE=DATE:20250524
DTSTAMP:20260430T113803
CREATED:20250504T022548Z
LAST-MODIFIED:20250819T200729Z
UID:27392-1747958400-1748044799@stbarbarasrq.org
SUMMARY:🍇 Michael the Confessor\, Bishop of Synnada
DESCRIPTION:Saints\, Feasts\, and Readings for 05/23/2025\nSaints and Feasts: Michael the Confessor\, Bishop of Synnada; Mary the Myrrhbearer & wife of Cleopas\nFast Day (Wine and Oil Allowed)\nEpistle Reading: Acts 15:5-12\nIN THOSE DAYS\, some believers who belonged to the party of the Pharisees rose up\, and said\, “it is necessary to circumcise them\, and to charge them to keep the law of Moses.” The apostles and the elders were gathered together to consider this matter. And after there had been much debate\, Peter rose and said to them\, “Brethren\, you know that in the early days God made choice among you\, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them\, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them\, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? But we believe that we shall be saved through the grace of the Lord Jesus\, just as they will.” And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.\nGospel Reading: John 10:17-28\nThe Lord said to the Jews who came to him\, “For this reason the Father loves me\, because I lay down my life\, that I may take it again. No one takes it from me\, but I lay it down of my own accord. I have power to lay it down\, and I have power to take it again; this charge I have received from my Father.”\nThere was again a division among the Jews because of these words. Many of them said\, “He has a demon\, and he is mad; why listen to him?” Others said\, “These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?”\nIt was the feast of the Dedication at Jerusalem; it was winter\, and Jesus was walking in the temple\, in the portico of Solomon. So the Jews gathered round him and said to him\, “How long will you keep us in suspense? If you are the Christ\, tell us plainly.” Jesus answered them\, “I told you\, and you do not believe. The works that I do in my Father’s name\, they bear witness to me; but you do not believe\, because you do not belong to my sheep. My sheep hear my voice\, and I know them\, and they follow me; and I give them eternal life.”
URL:https://stbarbarasrq.org/event/d%c2%9f%c2%8d%c2%87-michael-the-confessor-bishop-of-synnada/
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250523
DTEND;VALUE=DATE:20250524
DTSTAMP:20260430T113803
CREATED:20250504T022547Z
LAST-MODIFIED:20250819T200730Z
UID:27389-1747958400-1748044799@stbarbarasrq.org
SUMMARY:🍇 Ὁσίου καί Ὁμολογητοῦ Μιχαήλ\, Ἐπισκόπου Συνάδων
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Παρασκευή\, 23 Μαίου 2025\nἍγιοι καὶ ἑορταί: Ὁσίου καί Ὁμολογητοῦ Μιχαήλ\, Ἐπισκόπου Συνάδων; Μαρία ἡ Μυροφόρος\nΗμέρα Νηστείας (Κατάλυσις οίνου και ελαίου)\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 15:5-12\nἘν ταῖς ἡμεραῖς ἐκείναις\, ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες\, λέγοντες ὅτι Δεῖ περιτέμνειν αὐτούς\, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως. Συνήχθησαν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου. Πολλῆς δὲ συζητήσεως γενομένης\, ἀναστὰς Πέτρος εἶπεν πρὸς αὐτούς\, Ἄνδρες ἀδελφοί\, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ θεὸς ἐν ἡμῖν ἐξελέξατο\, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ ἔθνη τὸν λόγον τοῦ εὐαγγελίου\, καὶ πιστεῦσαι. Καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς\, δοὺς αὐτοῖς τὸ πνεῦμα τὸ ἅγιον\, καθὼς καὶ ἡμῖν· καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν\, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν. Νῦν οὖν τί πειράζετε τὸν θεόν\, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν\, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι; Ἀλλὰ διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι\, καθʼ ὃν τρόπον κἀκεῖνοι. Ἐσίγησεν δὲ πᾶν τὸ πλῆθος\, καὶ ἤκουον Βαρνάβα καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν διʼ αὐτῶν.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 10:17-28\nΕἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους· διὰ τοῦτο ὁ πατήρ με ἀγαπᾷ\, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου\, ἵνα πάλιν λάβω αὐτήν. οὐδεὶς αἴρει αὐτὴν ἀπ᾽ ἐμοῦ\, ἀλλ᾽ ἐγὼ τίθημι αὐτὴν ἀπ᾽ ἐμαυτοῦ· ἐξουσίαν ἔχω θεῖναι αὐτήν\, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου. Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς ᾿Ιουδαίοις διὰ τοὺς λόγους τούτους. ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν· δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε; ἄλλοι ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;\n᾿Εγένετο δὲ τὰ ἐγκαίνια ἐν τοῖς ῾Ιεροσολύμοις\, καὶ χειμὼν ἦν· καὶ περιεπάτει ὁ ᾿Ιησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶντος. ἐκύκλωσαν οὖν αὐτὸν οἱ ᾿Ιουδαῖοι καὶ ἔλεγον αὐτῷ· ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ Χριστός\, εἰπὲ ἡμῖν παρρησίᾳ.  ἀπεκρίθη αὐτοῖς ὁ ᾿Ιησοῦς· εἶπον ὑμῖν\, καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου\, ταῦτα μαρτυρεῖ περὶ ἐμοῦ· ἀλλ᾽ ὑμεῖς οὐ πιστεύετε· οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν\, καθὼς εἶπον ὑμῖν. τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει\, κἀγὼ γινώσκω αὐτά\, καὶ ἀκολουθοῦσί μοι\, κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς.
URL:https://stbarbarasrq.org/event/%f0%9f%8d%87-%e1%bd%81%cf%83%ce%af%ce%bf%cf%85-%ce%ba%ce%b1%ce%af-%e1%bd%81%ce%bc%ce%bf%ce%bb%ce%bf%ce%b3%ce%b7%cf%84%ce%bf%e1%bf%a6-%ce%bc%ce%b9%cf%87%ce%b1%ce%ae%ce%bb-%e1%bc%90%cf%80%ce%b9%cf%83/
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250522
DTEND;VALUE=DATE:20250523
DTSTAMP:20260430T113803
CREATED:20250504T022547Z
LAST-MODIFIED:20250819T200715Z
UID:27390-1747872000-1747958399@stbarbarasrq.org
SUMMARY:5th Thursday after Pascha
DESCRIPTION:Saints\, Feasts\, and Readings for 05/22/2025\nSaints and Feasts: 5th Thursday after Pascha; Basiliscus the Martyr\, Bishop of Comana; Holy New Martyrs Demetrius and Paul of Tripoli; John-Vladimir\, Ruler of Serbia\nEpistle Reading: Acts 14:20-28;15.1-4\nIN THOSE DAYS\, Paul went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples\, they returned to Lystra and to lconion and to Antioch\, strengthening the souls of the disciples\, exhorting them to continue in the faith\, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church\, with prayer and fasting they committed them to the Lord in whom they believed. Then they passed through Pisidia\, and came to Pamphylia. And when they had spoken the word in Perga\, they went down to Attalia; and from there they sailed to Antioch\, where they had been commended to the grace of God for the work which they had fulfilled. And when they arrived\, they gathered the church together and declared all that God had done with them\, and how he had opened a door of faith to the Gentiles. And they remained no little time with the disciples. But some men came down from Judea and were teaching the brethren\, “Unless you are circumcised according to the custom of Moses\, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them\, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So\, being sent on their way by the church\, they passed through both Phoenicia and Samaria\, reporting the conversion of the Gentiles\, and they gave great joy to all the brethren. And when they came to Jerusalem\, they were welcomed by the church and the apostles and the elders\, and they declared all that God had done with them.\nGospel Reading: John 9:39-10:9\nThe Lord said to the Jews who came to him\, “For judgment I came into this world\, that those who do not see may see\, and that those who see may become blind.” Some of the Pharisees near him heard this\, and they said to him\, “Are we also blind?” Jesus said to them\, “If you were blind\, you would have no guilt; but now that you say\, ‘We see\,’ your guilt remains.\n“Truly\, truly\, I say to you\, he who does not enter the sheepfold by the door but climbs in by another way\, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice\, and he calls his own sheep by name and leads them out. When he has brought out all his own\, he goes before them\, and the sheep follow him\, for they know his voice. A stranger they will not follow\, but they will flee from him\, for they do not know the voice of strangers.” This figure Jesus used with them\, but they did not understand what he was saying to them.\nSo Jesus again said to them\, “Truly\, truly\, I say to you\, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me\, he will be saved\, and will go in and out and find pasture.”
URL:https://stbarbarasrq.org/event/5th-thursday-after-pascha/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250522
DTEND;VALUE=DATE:20250523
DTSTAMP:20260430T113803
CREATED:20250504T022546Z
LAST-MODIFIED:20250819T200729Z
UID:27387-1747872000-1747958399@stbarbarasrq.org
SUMMARY:Τῃ Πέμπτῃ της Ε΄ Εβδομάδος
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Πέμπτη\, 22 Μαίου 2025\nἍγιοι καὶ ἑορταί: Τῃ Πέμπτῃ της Ε΄ Εβδομάδος; Μάρτυρος Βασιλίσκου; Νεομαρτύρων Δημητρίου καί Παύλου τῶν ἐν Τριπόλει; Ἰωάννης ὁ Βλαδίμηρος\, ὁ βασιλεὺς καὶ θαυματουργός\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 14:20-28\, 15:1-4\nἘν ταῖς ἡμεραῖς ἐκείναις\, ἐξῆλθε ὁ Παῦλος σὺν τῷ Βαρνάβᾳ εἰς Δέρβην. Εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην\, καὶ μαθητεύσαντες ἱκανούς\, ὑπέστρεψαν εἰς τὴν Λύστραν καὶ Ἰκόνιον καὶ Ἀντιόχειαν\, ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν\, παρακαλοῦντες ἐμμένειν τῇ πίστει\, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. Χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατʼ ἐκκλησίαν\, προσευξάμενοι μετὰ νηστειῶν\, παρέθεντο αὐτοὺς τῷ κυρίῳ εἰς ὃν πεπιστεύκεισαν. Καὶ διελθόντες τὴν Πισιδίαν ἦλθον εἰς Παμφυλίαν. Καὶ λαλήσαντες ἐν Πέργῃ τὸν λόγον\, κατέβησαν εἰς Ἀττάλειαν· κἀκεῖθεν ἀπέπλευσαν εἰς Ἀντιόχειαν\, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον ὃ ἐπλήρωσαν. Παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν\, ἀνήγγειλαν ὅσα ἐποίησεν ὁ θεὸς μετʼ αὐτῶν\, καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως. Διέτριβον δὲ ἐκεῖN χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς. Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας\, ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως\, οὐ δύνασθε σωθῆναι. Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς\, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἱερουσαλὴμ περὶ τοῦ ζητήματος τούτου. Οἱ μὲν οὖν\, προπεμφθέντες ὑπὸ τῆς ἐκκλησίας\, διήρχοντο τὴν Φοινίκην καὶ Σαμάρειαν\, ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν· καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς. Παραγενόμενοι δὲ εἰς Ἱερουσαλήμ\, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων\, ἀνήγγειλάν τε ὅσα ὁ θεὸς ἐποίησεν μετʼ αὐτῶν.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 9:39-10:9\nΕἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους· Εἰς κρῖμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον\, ἵνα οἱ μὴ βλέποντες βλέπωσι καὶ οἱ βλέποντες τυφλοὶ γένωνται. Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ᾽ αὐτοῦ\, καὶ εἶπον αὐτῷ· Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν; Εἶπεν αὐτοῖς ὁ Ἰησοῦς· Εἰ τυφλοὶ ἦτε\, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.\nἈμὴν ἀμὴν λέγω ὑμῖν\, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων\, ἀλλὰ ἀναβαίνων ἀλλαχόθεν\, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής· ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστι τῶν προβάτων. Tούτῳ ὁ θυρωρὸς ἀνοίγει\, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει\, καὶ τὰ ἴδια πρόβατα καλεῖ κατ᾽ ὄνομα καὶ ἐξάγει αὐτά. Καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ\, ἔμπροσθεν αὐτῶν πορεύεται\, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ\, ὅτι οἴδασι τὴν φωνὴν αὐτοῦ· ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν\, ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ\, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν. Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς. Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων. Πάντες ὅσοι ἦλθον πρὸ ἐμοῦ\, κλέπται εἰσὶ καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα. Ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ\, σωθήσεται\, καὶ εἰσελεύσεται καὶ ἐξελεύσεται\, καὶ νομὴν εὑρήσει.
URL:https://stbarbarasrq.org/event/%cf%84%e1%bf%83-%cf%80%ce%ad%ce%bc%cf%80%cf%84%e1%bf%83-%cf%84%ce%b7%cf%82-%ce%b5%ce%84-%ce%b5%ce%b2%ce%b4%ce%bf%ce%bc%ce%ac%ce%b4%ce%bf%cf%82/
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250521T181500
DTEND;TZID=America/New_York:20250521T201500
DTSTAMP:20260430T113803
CREATED:20250522T140849Z
LAST-MODIFIED:20250819T200715Z
UID:28639-1747851300-1747858500@stbarbarasrq.org
SUMMARY:HFD Special Meeting
DESCRIPTION:
URL:https://stbarbarasrq.org/event/hfd-special-meeting/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250521T081500
DTEND;TZID=America/New_York:20250521T101500
DTSTAMP:20260430T113803
CREATED:20250522T140849Z
LAST-MODIFIED:20250812T111815Z
UID:28638-1747815300-1747822500@stbarbarasrq.org
SUMMARY:Matins and Divine Liturgy
DESCRIPTION:
URL:https://stbarbarasrq.org/event/matins-and-divine-liturgy-8/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250521T080000
DTEND;TZID=America/New_York:20250521T100000
DTSTAMP:20260430T113803
CREATED:20250504T022546Z
LAST-MODIFIED:20250513T111427Z
UID:27386-1747814400-1747821600@stbarbarasrq.org
SUMMARY:Matins and Divine Liturgy
DESCRIPTION:
URL:https://stbarbarasrq.org/event/matins-and-divine-liturgy/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250521
DTEND;VALUE=DATE:20250522
DTSTAMP:20260430T113803
CREATED:20250504T022547Z
LAST-MODIFIED:20250819T200715Z
UID:27388-1747785600-1747871999@stbarbarasrq.org
SUMMARY:🍇 Constantine and Helen\, Equal-to-the Apostles
DESCRIPTION:Saints\, Feasts\, and Readings for 05/21/2025\nSaints and Feasts: Constantine and Helen\, Equal-to-the Apostles; Pachomios the Righteous New Martyr\nFast Day (Wine and Oil Allowed)\nMatins Gospel Reading: John 10:9-16\nThe Lord said\, “I am the door; if any one enters by me\, he will be saved\, and will go in and out and find pasture.  The thief comes only to steal and kill and destroy; I came that they may have life\, and have it abundantly.  I am the good shepherd.  The good shepherd lays down his life for the sheep.  He who is a hireling and not a shepherd\, whose own the sheep are not\, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them.  He flees because he is a hireling and cares nothing for the sheep.  I am the good shepherd; I know my own and my own know me\, as the Father knows me and I know the Father; and I lay down my life for the sheep.  And I have other sheep\, that are not of this fold; I must bring them also\, and they will heed my voice. So there shall be one flock\, one shepherd.”\nEpistle Reading: Acts 26:1\,12-20\nIN THOSE DAYS\, King Agrippa said to Paul\, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense: “I journeyed to Damascus with the authority and commission of the chief priests. At midday\, O king\, I saw on the way a light from heaven\, brighter than the sun\, shining round me and those who journeyed with me. And when we had all fallen to the ground\, I heard a voice saying to me in the Hebrew language\, ‘Saul\, Saul\, why do you persecute me? It hurts you to kick against the goads.’ And I said\, ‘Who are you\, Lord?’ And the Lord said\, ‘I am Jesus whom you are persecuting. But rise and stand upon your feet; for I have appeared to you for this purpose\, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you\, delivering you from the people and from the Gentiles-to whom I send you to open their eyes\, that they may turn from darkness to light and from the power of Satan to God\, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ “Wherefore\, O King Agrippa\, I was not disobedient to the heavenly vision\, but declared first to those at Damascus\, then at Jerusalem and throughout all the country of Judea\, and also to the Gentiles\, that they should repent and turn to God and perform deeds worthy of their repentance.”\nGospel Reading: John 10:1-9\nThe Lord said to the Jews who had come to him\, “Truly\, truly\, I say to you\, he who does not enter the sheepfold by the door but climbs in by another way\, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice\, and he calls his own sheep by name and leads them out. When he has brought out all his own\, he goes before them\, and the sheep follow him\, for they know his voice. A stranger they will not follow\, but they will flee from him\, for they do not know the voice of strangers.” This figure Jesus used with them\, but they did not understand what he was saying to them. So Jesus again said to them\, “Truly\, truly\, I say to you\, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me\, he will be saved\, and will go in and out and find pasture.”
URL:https://stbarbarasrq.org/event/d%c2%9f%c2%8d%c2%87-constantine-and-helen-equal-to-the-apostles/
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20250521
DTEND;VALUE=DATE:20250522
DTSTAMP:20260430T113803
CREATED:20250504T022543Z
LAST-MODIFIED:20250819T200716Z
UID:27374-1747785600-1747871999@stbarbarasrq.org
SUMMARY:🍇 Κωνσταντῖνος καὶ Ἑλένη Ἰσαπόστολοι
DESCRIPTION:Ἅγιοι\, ἑορταί\, καὶ Ἀναγνώσεις – Τετάρτη\, 21 Μαίου 2025\nἍγιοι καὶ ἑορταί: Κωνσταντῖνος καὶ Ἑλένη Ἰσαπόστολοι; Οσιομάρτυρος Παχωμίου\nΗμέρα Νηστείας (Κατάλυσις οίνου και ελαίου)\nἈνάγνωσις Εὐαγγελίου Ὄρθρου: Κατὰ Ἰωάννην 10:9-16\nΕἶπεν ὁ Κύριος· ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ\, σωθήσεται\, καὶ εἰσελεύσεται καὶ ἐξελεύσεται\, καὶ νομὴν εὑρήσει. ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι καὶ περισσὸν ἔχωσιν. ἐγώ εἰμι ὁ ποιμὴν ὁ καλός. ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων· ὁ μισθωτὸς δὲ καὶ οὐκ ὢν ποιμήν\, οὗ οὐκ εἰσὶ τὰ πρόβατα ἴδια\, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησι τὰ πρόβατα καὶ φεύγει· καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει τὰ πρόβατα. ὁ δὲ μισθωτὸς φεύγει\, ὅτι μισθωτός ἐστι καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων. ἐγώ εἰμι ὁ ποιμὴν ὁ καλός\, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν\, καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα\, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων. καὶ ἄλλα πρόβατα ἔχω\, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνά με δεῖ ἀγαγεῖν\, καὶ τῆς φωνῆς μου ἀκούσουσι\, καὶ γενήσεται μία ποίμνη\, εἷς ποιμήν.\nἈνάγνωσις Ἐπιστολῆς: Πράξ. 26:1\, 12-20\nἘν ταῖς ἡμεραῖς ἐκείναις\, Ἀγρίππας πρὸς τὸν Παῦλον ἔφη͵ Ἐπιτρέπεταί σοι περὶ σεαυτοῦ λέγειν. τότε ὁ Παῦλος ἐκτείνας τὴν χεῖρα ἀπελογεῖτο͵ Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετʼ ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰN τῶν ἀρχιερέων\, ἡμέρας μέσης\, κατὰ τὴν ὁδὸν εἶδον\, βασιλεῦ\, οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου\, περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους. Πάντων δὲ καταπεσόντων ἡμῶν εἰς τὴν γῆν\, ἤκουσα φωνὴν λαλοῦσαν πρός με καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ\, Σαούλ\, Σαούλ\, τί με διώκεις; Σκληρόν σοι πρὸς κέντρα λακτίζειν. Ἐγὼ δὲ εἶπον\, Τίς εἶ\, κύριε; Ὁ δὲ εἶπεν\, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις. Ἀλλὰ ἀνάστηθι\, καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι\, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες ὧν τε ὀφθήσομαί σοι\, ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ τῶν ἐθνῶν\, εἰς οὓς ἐγὼ σε ἀποστέλλω\, ἀνοῖξαι ὀφθαλμοὺς αὐτῶν\, τοῦ ὑποστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν\, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν\, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ. Ὅθεν\, βασιλεῦ Ἀγρίππα\, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ· ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον καὶN Ἱεροσολύμοις\, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας\, καὶ τοῖς ἔθνεσιν\, ἀπαγγέλλων μετανοεῖν\, καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν\, ἄξια τῆς μετανοίας ἔργα πράσσοντας.\nἈνάγνωσις Εὐαγγελίου: Κατὰ Ἰωάννην 10:1-9\nΕἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους· Ἀμὴν ἀμὴν λέγω ὑμῖν\, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων\, ἀλλὰ ἀναβαίνων ἀλλαχόθεν\, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής· ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστι τῶν προβάτων. τούτῳ ὁ θυρωρὸς ἀνοίγει\, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει\, καὶ τὰ ἴδια πρόβατα καλεῖ κατ᾽ ὄνομα καὶ ἐξάγει αὐτά. καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ\, ἔμπροσθεν αὐτῶν πορεύεται\, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ\, ὅτι οἴδασι τὴν φωνὴν αὐτοῦ· ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν\, ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ\, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν. Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ᾿Ιησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς. Εἶπεν οὖν πάλιν αὐτοῖς ὁ ᾿Ιησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων. πάντες ὅσοι ἦλθον πρὸ ἐμοῦ\, κλέπται εἰσὶ καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα. ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ\, σωθήσεται\, καὶ εἰσελεύσεται καὶ ἐξελεύσεται\, καὶ νομὴν εὑρήσει.
URL:https://stbarbarasrq.org/event/%f0%9f%8d%87-%ce%ba%cf%89%ce%bd%cf%83%cf%84%ce%b1%ce%bd%cf%84%e1%bf%96%ce%bd%ce%bf%cf%82-%ce%ba%ce%b1%e1%bd%b6-%e1%bc%91%ce%bb%ce%ad%ce%bd%ce%b7-%e1%bc%b0%cf%83%ce%b1%cf%80%cf%8c%cf%83%cf%84%ce%bf/
END:VEVENT
END:VCALENDAR