{"id":28713,"date":"2025-06-18T09:37:14","date_gmt":"2025-06-18T13:37:14","guid":{"rendered":"https:\/\/stbarbarasrq.org\/wp2\/?page_id=28713"},"modified":"2025-06-18T09:42:24","modified_gmt":"2025-06-18T13:42:24","slug":"guidelines","status":"publish","type":"page","link":"https:\/\/stbarbarasrq.org\/wp2\/guidelines\/","title":{"rendered":"Guidelines"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"28713\" class=\"elementor elementor-28713\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b1184b0 elementor-section-boxed elementor-section-height-default elementor-section-height-default sc_fly_static\" data-id=\"2b1184b0\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-extended\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-153e1c19 sc_inner_width_none sc_content_align_inherit sc_layouts_column_icons_position_left sc_fly_static\" data-id=\"153e1c19\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-93f0b7b sc_height_huge sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"93f0b7b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-54db29de sc_fly_static elementor-widget elementor-widget-text-editor\" data-id=\"54db29de\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000000;\">What is the Chuch?<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">The Church is a treasury, a storehouse of centuries of accumulated experience and wisdom in man&#8217;s attempt to relate to God and other men. The heritage of the church stretches back to Moses, David, Jesus and the Apostles, and comes down to us today. Those of us who cherish this Christian heritage have an obligation to pass it on to future generations.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">To be a Christian means to be part of the Church. To ignore the church or to use the church only for occasional ceremonies means that we have greatly misunderstood its purpose.<\/span><\/p><h3><span style=\"color: #000000;\">Ecclesiastical Membership<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">The fulfillment of our commitment to the Church last of all includes our commitment to live within the canonical standards which the Church has established as normative for the life of every Orthodox Christian. Such standards are not intended as limits upon our freedom, but should rather be understood as constituting the very basis for the communal life of the Orthodox Church.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">This means that we:<\/span><\/p><ul data-rte-list=\"default\"><li><p class=\"\"><span style=\"color: #000000;\">Have been baptized in the name of the Holy Trinity<\/span><\/p><\/li><li><p class=\"\"><span style=\"color: #000000;\">Have been confirmed (chrismated) in the Eastern Orthodox Christian Church<\/span><\/p><\/li><li><p class=\"\"><span style=\"color: #000000;\">Have had our marriage blessed in the Eastern Orthodox Church by a canonical Orthodox Priest.<\/span><\/p><\/li><li><p class=\"\"><span style=\"color: #000000;\">Participate regularly in the Holy Sacraments of Confession, Holy Communion, Holy Unction and attend faithfully the Divine Liturgy as well as the other services of the Church.<\/span><\/p><\/li><li><p class=\"\"><span style=\"color: #000000;\">Observe the prescribed Fast-Days in a proper manner, as the tradition of the Church teaches.<\/span><\/p><\/li><\/ul><h3><span style=\"color: #000000;\">Church Membership<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">The Special Regulations and Uniform Parish Regulations of the Greek Orthodox Archdiocese of America defines membership as the following:<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">\u201cAny person, eighteen years of age or older, who was baptized according to the rites of the Church, or who was received into the Church through chrismation, who lives according to the faith and canons of the Church, who has met his or her stewardship obligation (part of which is to meet his or her stewardship financial obligation to the Parish) and abides by the regulations herein and the by-laws of the parish, except that a person under twenty-one shall not serve on the parish council when such service is contrary to local law.\u201d<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">The responsibilities of membership may be divided into the fulfillment of three distinct areas of commitment to Christ and to His Church: (1) our liturgical\/worship fulfillment (regularly), (2) our stewardship fulfillment, and (3) our canonical fulfillment. In order to be a \u201cmember in good standing\u201d at Greek Orthodox Church of Our Saviour, each person must have fulfilled all three aspects of his\/her total commitment to the Church.<\/span><\/p><h3><span style=\"color: #000000;\">Liturgical Commitment<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">The fulfillment of our liturgical commitment to the Church requires our regular participation in the services and sacraments of the Church. Without such a commitment to participation in the Church\u2019s life, one cannot be a Christian in any meaningful sense of the word. As our Lord said, \u201cUnless you eat the flesh of the Son of Man and drink His blood, you have no life in you . . . he who eats my flesh and drinks my blood abides in me, and I in him\u201d (John 6:54, 56). It is therefore essential that each person commit themselves to frequent participation in the Holy Eucharist (Communion), as well as regular participation in the Sacrament of Confession. Any questions regarding one\u2019s participation in these sacraments should be referred to Fr. Constantine, or to one\u2019s own spiritual father. Furthermore, it is important that each person commit themselves to participation in the other services of the Church, including Saturday evening Great Vespers, Sunday morning Orthros, feast-day liturgies, and the other regular and occasional services offered by the Church, as well as following the Church\u2019s calendar of fasting and feasting.<\/span><\/p><h3><span style=\"color: #000000;\">Stewardship<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">A steward of God is one who realizes that all is God&#8217;s and that the beholder is simply a temporary financial minister. Our conscious must dictate our financial support of our Church. With the Stewardship Pledge System, we must return to God only what is His. We are called upon to be caretakers and stewards of these gifts. &#8220;The earth is the Lord&#8217;s and the fullness hereof.&#8221; Stewardship is learning how to be responsible and concerned caretakers of Christ&#8217;s Church. It is our active commitment to use all our time, talent, and treasure for the benefit of humankind. Stewardship is caring for the needs of others.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">Fulfillment of our commitment to Christ and to the Church also requires the stewardship of our resources in a manner which follows with the precepts of the Gospel. This includes a commitment on our part to support the local Church through the offering of our financial resources as well as of our own unique gifts and talents. In order to be a \u201cmember in good standing\u201d of Greek Orthodox Church of Holy Trinity, each person or family must make a financial commitment (pledge) to the church on an annual basis. and fulfill that commitment throughout the year. Members are encouraged to use a \u201cpercentage giving\u201d method, whereby each person or family sets aside a certain percentage of their income for the church. It is understood that situations change and unforeseen events arise; a pledge may therefore be amended by simply calling the Church office. It should be emphasized, moreover, that our stewardship commitment goes far beyond financial matters; it is rather a commitment of the totality of life to God. Stewardship, therefore, also includes volunteering to serve on church committees, helping to organize and execute church functions, singing in the choir, teaching Sunday School, cleaning and maintaining the Church, and other forms of ministry; it is engagement in the total life of the church.<\/span><\/p><h3><span style=\"color: #000000;\">Fasting<\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">The guidelines for fasting in the Orthodox Church are:<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Fasting Days:<\/span><\/strong><\/p><p class=\"\"><span style=\"color: #000000;\">Wednesdays and Fridays<\/span><br \/><span style=\"color: #000000;\">Christmas Lent Period: November 15th to Christmas\u00a0<\/span><br \/><span style=\"color: #000000;\">The day before Epiphany, January 5th<\/span><br \/><span style=\"color: #000000;\">Dormition of the Mother of God Lent Period: August 1-14<\/span><br \/><span style=\"color: #000000;\">August 29-Beheading of St. John the Baptist<\/span><br \/><span style=\"color: #000000;\">September 14- Exaltation of the Holy Cross<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Non-Fasting Days:<\/span><\/strong><\/p><p class=\"\"><span style=\"color: #000000;\">No fasting is prescribed for the first week of the Triodion<\/span><br \/><span style=\"color: #000000;\">No fasting is prescribed for the week after Easter &#8211; \u201cBright Week\u201d.<\/span><br \/><span style=\"color: #000000;\">No fasting is prescribed for the week following the Sunday of Pentecost, unless it is part of the Holy Apostles Fast.<\/span><br \/><span style=\"color: #000000;\">No fasting is prescribed from Christmas through January 4.<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Exceptions:<\/span><\/strong><\/p><p class=\"\"><span style=\"color: #000000;\">On the Feast of the Holy Transfiguration, fish can be consumed.<\/span><br \/><span style=\"color: #000000;\">During the Great Lent fish is allowed on Annunciation Day (March 25) and on Palm Sunday.<\/span><br \/><span style=\"color: #000000;\">During the last week before Great Lent, dairy products are allowed even on Wednesday and Friday.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">A complete fast is observed in the mornings (such as Sunday) before receiving Holy Communion.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">Decisions regarding fasting have significant implications for one\u2019s spiritual and physical well-being, and should never be made without guidance from one\u2019s own spiritual father; such decisions should also be made in consultation with a physician whenever health issues (such as pregnancy) may be present.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\">__________________<\/span><\/p><h3><span style=\"color: #000000;\"><strong>Rules for Lenten Fasting in the Orthodox Church<\/strong><\/span><\/h3><p class=\"\"><span style=\"color: #000000;\">In order to help in your Lenten Fasting, the following is a brief description of the Lenten Fast in terms of categories of food and times of abstinence of foods from the various categories. The purpose of this outline of the regulations on fasting is to help educate you on fasting and abstinence in general. This is the &#8220;letter of the law&#8221; on fasting. It is important for you and your family to participate in the &#8220;spirit of the law&#8221;, develop a simple plan with your family or yourself.<\/span><\/p><h4><span style=\"color: #000000;\"><strong>Categories of Foods<br \/><\/strong><\/span><\/h4><p class=\"\"><span style=\"color: #000000;\"><strong>Category I<\/strong><\/span><br \/><span style=\"color: #000000;\">Meat and Meat Products: Includes beef, pork, chicken, etc., as well as items which have beef gelatin (such as some commercial brands of gelatin), lard (some commercial bread and crackers), etc.<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Category II<\/span><\/strong><br \/><span style=\"color: #000000;\">Dairy Products: Includes butter, eggs, milk, cheese, etc., as well as items containing dairy whey, milk extracts, etc.<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Category III<\/span><\/strong><br \/><span style=\"color: #000000;\">Fish: Includes sardines, tuna, bass, trout, shark, pike, etc., but not shellfish such as lobster, shrimp, crab, oysters, scallops, clams, mussels, etc.<\/span><\/p><p class=\"\"><strong><span style=\"color: #000000;\">Category IV<\/span><\/strong><br \/><span style=\"color: #000000;\">Olive Oil: According to some, this would extend to all oil and Wine which includes all alcoholic beverages such as whiskey, beer, etc.<\/span><\/p><p class=\"\"><span style=\"color: #000000;\"><strong>Foods Permitted throughout Lent:<\/strong>\u00a0<\/span><br \/><span style=\"color: #000000;\">Shellfish, such as lobster, shrimp, crab, oysters, scallops, clams, mussels, etc.<\/span><br \/><span style=\"color: #000000;\">Vegetables, Fruits and Vegetable products, vegetable-based gelatins<\/span><br \/><span style=\"color: #000000;\">All grains such as rice, wheat, flour, non-egg pasta<\/span><\/p><p><span style=\"color: #000000;\"><strong>Regulations on Fasting during Great Lent:<br \/>\u2022 <\/strong>Weekdays during Lent Abstinence of Categories I, II, III, &amp; IV.<\/span><\/p><p><span style=\"color: #000000;\">\u2022 No Abstinence of Shellfish, Fruit, Vegetables and Vegetable Products.<\/span><\/p><p><span style=\"color: #000000;\">\u2022 During this period, we should regulate both the amount of food we consume as well as the frequency of eating. No food should be eaten between meals, and at meal times smaller quantities than normal should be eaten.<\/span><\/p><p><span style=\"color: #000000;\">\u2022 Saturdays* and Sundays during Lent: Abstinence of Categories I, II &amp; III. No abstinence of Category IV or of Shellfish, Fruit, Vegetables and Vegetable Products.<\/span><\/p><p><span style=\"color: #000000;\">\u2022 On Saturdays* and Sundays during the Great Fast, the quantity and frequency of meals are not restricted. Feast of the Annunciation (March 25) and Palm Sunday, Abstinence of Categories I, II. No abstinence of Category III &amp; IV or of Shellfish, Fruit, Vegetables and Vegetable Products.<\/span><\/p><p><span style=\"color: #000000;\">\u2022 On these Great Feasts of the Church, the quantity and frequency of meals are not restricted.<\/span><\/p><p><span style=\"color: #000000;\">*except Great Saturday on which a strict fast is kept<\/span><\/p><p class=\"\"><a href=\"https:\/\/gnvorthodox.com\/fasting-rules#:~:text=Foods%20Permitted%20throughout%20Lent%3A,vegetable%20gelatins%2C%20etc.)\" target=\"_blank\" rel=\"noopener\">Source: St. Elizabeth the Wonderworker Greek Orthodox Church<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7ef86bc8 elementor-section-boxed elementor-section-height-default elementor-section-height-default sc_fly_static\" data-id=\"7ef86bc8\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-extended\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-19372eea sc_inner_width_none sc_content_align_inherit sc_layouts_column_icons_position_left sc_fly_static\" data-id=\"19372eea\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-690b98ed sc_height_huge sc_fly_static elementor-widget elementor-widget-spacer\" data-id=\"690b98ed\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>What is the Chuch? The Church is a treasury, a storehouse of centuries of accumulated experience and wisdom in man&#8217;s attempt to relate to God and other men. The heritage&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"give_campaign_id":0,"footnotes":""},"class_list":["post-28713","page","type-page","status-publish","hentry"],"campaignId":"","_links":{"self":[{"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/pages\/28713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/comments?post=28713"}],"version-history":[{"count":7,"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/pages\/28713\/revisions"}],"predecessor-version":[{"id":28720,"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/pages\/28713\/revisions\/28720"}],"wp:attachment":[{"href":"https:\/\/stbarbarasrq.org\/wp2\/wp-json\/wp\/v2\/media?parent=28713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}